Saturday, February 19, 2011
Vladimir Nabokov's Alphabet in Colour
I came across this beautiful book yesterday afternoon in a bookshop near my house. It is an illustrated alphabet by Jean Holabird of Vladamir Nabokov's descriptions of the alphabet, inspired (is that the appropriate word?) by his Synesthesia. The text included in the book is quoted from Nabokov's Speak, Memory. The book is a really interesting meditation on the senses and the ways they can intersect with one another.
The following text was scooped from the Alphabet in Colour page on the Gingko Press website:
"For anyone who has ever wondered how the colors Nabokov heard might manifest themselves visually, Alphabet in Color is a remarkable journey of discovery. Jean Holabird’s interpretation of the colored alphabets of one of the twentieth century’s literary greats is a revelation. Nabokov saw rich colors in letters and sounds and noted the deficiency of color in literature, praising Gogol as the first Russian writer to truly appreciate yellow and violet. This book masterfully brings to life the charming and vibrant synesthetic colored letters that until now existed only in Nabokov’s mind.
In Alphabet in Color Jean Holabird’s grasp of form and space blends perfectly with Nabokov’s idea that a subtle interaction exists between sound and shape. He saw “q” as browner than “k,” while “s” is not the light blue of “c,” but a curious mixture of azure and mother-of-pearl. . . . Dull green, combined somehow with violet, is the best I can do for “w.”
In his playful foreword, Brian Boyd, “the prince of Nabokovians,” points out that an important part of “Nabokov’s passion for precision was his passion for color.”
Thursday, February 10, 2011
Three Sisters
I just finished the following assignment for school a day or so ago. The assignment was to propose a work of public artwork, which got me thinking about Scarborough, my old neighbourhood, and it's history, which I only had a vague idea about. The assignment gave me an excuse to delve a little further into said history-- specifically the history of the Iroquois in Scarborough-- as well as to explore a new side of my ongoing interest in food-y art.
Three Sisters
My idea for a work of public art stems from the history-- as well as my own experiences--of the Scarborough neighbourhood I grew up in. My project, entitled Three Sisters, attempts to draw a parallel between urban food insecurity, urban horticulture, and the history of subsistence farming practices of the early Iroquois in Ontario.
While growing up, I was always vaguely aware of the presence of a monument on a hill a few blocks away from the apartment building where I lived. In researching the monument and the history of early native inhabitants of Scarborough, I learned that in 1956, while steam-shovelling in the area preparing for the building of a new suburban subdivision, two Iroquois ossuaries were found near the intersection of Lawrence Avenue and Bellamy Road. The ossuaries were estimated to contain the bones of about 472 individuals The burial took place in about 1250 CE and was part of a Feast of the Dead ceremony, which typically took place at the time of village relocation. Shortly after discovering the ossuaries, the area was declared a historic site and a reburial service was performed by Six Nations chiefs. Today, Tabor Hill is now officially designated as a native cemetery ground. Additional research indicates that as early as 1100 CE, early Iroquois inhabited and practiced agriculture in a limited scale in parts of Scarborough and Pickering.
While Tabor Hill is located facing a quiet residential street, the main arteries that surround the cemetery are lined with high-rise apartment buildings that are home to many low-income individuals and families. Recently, I became interested in issues of urban food insecurity for the working poor, for people on social assistance as well as for populations of people in depressed, under-serviced urban neighbourhoods. Hunger and insufficient nutrition are realities for many people in Toronto. This problem is being addressed in part by the growing number of inspiring community gardens and urban horticultural initiatives in inner-city Toronto neighbourhoods such as Alexandria Park and Parkdale. Such initiatives bring to mind Iroquois practices of subsistence farming, within which the “three sisters”-- corn, beans, and squash-- were dietary staples.
My goal is to create a public artwork that combines my artistic interest in the culture of food with the horticultural practices and symbols of the Iroquois and the burgeoning urban horticulture movement. My proposal involves the placement of three bronze sculptures in a parkette on Greenbrae Circuit in Scarborough, across from a cluster of high and mid-rise apartment buildings. The sculptures would each be approximately 6-8’ tall and 15-20’ wide, and would structurally resemble both Iroquois longhouses and hoophouses, which are essentially greenhouses with a flexible material draped and tied over the frame. This “longhouse” shape seems like an appropriate structure to work with, given not only it’s structural relationship to the hoophouse, but also to the highrise apartment, which is meant to accommodate a number of people through the upward and outward stacking of living quarters.
Each of the Three Sisters sculptures would be cast with a different surface treatment, each one alluding to and resembling the “three sisters” of the Iroquois-- corn, beans and squash. Ideally, the sculptures will not only beautify the parkette, but will exist to house and shelter community gardens for the apartment buildings directly across the street.
The purpose of my project, Three Sisters, is two-fold-- the sculptures will not only serve as a monument to the history of aboriginal people in Scarborough, but they also serve as a new kind of monument-- one that quite literally serves and nurtures the community that they are currently situated in.
Thursday, February 03, 2011
Skele-toons
I've been finding myself particularly drawn to skeleton imagery lately. These are three pieces of work I've found in my travels lately, online and in person. The first is a skeleton drawing by local artist Shannon Gerard, that I acquired at her awesome studio sale that took place last weekend. The drawing is from the comic she did called Sword of My Mouth, which came out last year on Jim Munroe's No Media Kings book label. I'm looking ever-so-forward to framing it and putting it up somewhere. Finally...a piece of work that my boyfriend and I can agree on. Skeletons are unisex, right? We all have them!
The next two pieces are ones I found on Etsy by Portland artist Michael Paulus. These famous cartoon character skeleton drawings-- and the way he goes about doing them-- are pretty priceless. His project statement about them is pretty interesting too...the following text is scooped from his website under the series Character Study:
Animation was the format of choice for children's television in the 1960s, a decade in which children's programming became almost entirely animated. Growing up in that period, I tended to take for granted the distortions and strange bodies of these entities.These Icons are usually grotesquely distorted from the human form from which they derive.
I decided to take a select few of these popular characters and render their skeletal systems as I imagine they might resemble if one truly had eye sockets half the size of its head, or fingerless-hands, or feet comprising 60% of its body mass.
These characters have become conventions that are set, defined, and well-known personas in our culture. Being that they are so commonplace and accepted as existing I thought I would dissect them like science does to all living objects - trying to come to an understanding as to their origins and true physiological make up. Possibly to better understand them and see them in a new light for what they are in the most basic of terms.
Wednesday, January 26, 2011
Giuseppe Penone
I came across some really inspiring images of the work of Giuseppe Penone in preparation for a presentation I'll be doing on his work for school. Penone is an artist from Italy associated with the Arte Povera movement. I am mainly interested in his work with food (he grew zucchini in molds of his own face, among other things), but he is probably best known locally for his large-scale installation Cedro di Versailles, which is currently installed in the Gallery Italia corridor in the AGO with some of his other work. Amazing stuff.
"My work developed from thinking about the principle of sculpture: how it broadens to encompass the elements of nature. It is the material itself that suggests the piece, a sculpture expressed in the equal juxtaposition of the human being and nature because the human being is nature. (...)
My work is by no means symbolic. It is based on the process, the method. I try to produce the work by pursuing the process of its making, the meaning and logic of the material. The work is the coincidence of the processes that have been formed; in this sense it is an identification."
-Giuseppe Penone
More on Penone here:
http://www.exporevue.com/magazine/gb/penone_beaubourg_angl.html
http://www.ago.net/Giuseppe-Penone-The-Hidden-Life-Within
http://www.allisonhunter.com/Art/penone.html
Sunday, January 23, 2011
Wunderkabinet, Round Two
Here are some pictures of my plaster fingers in the second Wunderkabinet exhibition, curated by Toronto expat Leah Buckareff. The show opened a few days ago, and runs until April in a cozy corner of a great shop/craft space called La Bastellerie in Berlin's Kreuzberg neighbourhood.
I was in last year's inaugural Wunderkabinet exhibition, and I'm thrilled Leah invited me back for a second showing, which features some of my favourite artists and crafty types from Toronto and abroad. The first photos give a glimpse of said talent, such as (from left) Sara Guindon of the Pin Pals, Lana Bragina a.k.a Uloni and Rosalyn Faustino. What company!
For more info on the Wunderkabinet, take a look at this website.
Photo Credits, from top: Lana Bragina and Leah Buckareff
Monday, January 17, 2011
Soft Rock
My mind was totally blown when I came across these LP pillows while doing an Exile on Main Street image search. The person/people who make them do commissions, and above are some photos of some of my favourites. It is not entirely clear who makes them online, but they can be purchased through New Zealand-based Etsy shop, Toggle.
If you could commission one cushion, what would it be? It's a tough question, but the New York Dolls debut came to mind on account of it's iconic centre label.
Friday, January 14, 2011
Restocked at Art History
I re-stocked a bunch of crafty bits and art multiples (what's the diff?) at Art History today. If you have a particular hankering for plaster fingers or ears, onion pins, tea pins, corn zines or Shrimplace, that is the place to get them locally.
Art History
1080 Queen Street West
(at Dovercourt)
Toronto
http://arthistorytoronto.blogspot.com/
http://www.nowtoronto.com/lifestyle/stores-story.cfm?content=173793
http://www.designlinesmagazine.com/guide/guide_detail.php?id=1116
Sunday, January 09, 2011
Tuesday, January 04, 2011
Monday, January 03, 2011
City of Craft 2010 Recap



Christmas and New Years came so soon after City of Craft this year, I've barely had a chance to reflect on how everything went yet! Above are three photos showing parts of the exhibition Love and Money, which I organized for City of Craft this year. Last year, I programmed 14 installations as well as a small-ish group exhibition, so by those standards I was a total slacker this year.
Love and Money reflected on intersections of craft and commerce. This is a sticky issue I think about often...I am a maker of craft-like things, but often feel positioned outside of both the mega-profitable how-to craft industry and the world of fine craft. Handmade craft objects in this day and age are in many cases luxury items that can only be afforded by a select few. This runs counter to the populist appeal of craft objects as opposed to, say, art objects. In addition, craft processes were employed in the past out of necessity and frugality, and to some in the west-- and to many outside of western cultures--they still are. This dichotomous relationship between craft and luxury and hand-making as a way of operating (somewhat) outside of the capitalist system is an interesting one. Each of these fragments of thought were floating around in my mind when I conceived of this exhibition.
Much of the work in Love and Money used craft to subvert notions of commercial exchange, and what can be considered "precious" or "luxurious." Themes explored included playing with and altering dollar bill imagery, the creation of objets d'art with imprecious materials, theft, combining making with altruistic/charitable gestures, creative reuse, and more. As the exhibition began to take shape, I was thrilled at how much the collection of work had an underlying sense of mischief and play with regards to the theme.
My big thanks to every individual who contributed to Love and Money-- each of the eleven artists in the exhibition, as well as Becky and Jen of City of Craft, and Janna, Valerie, and everyone at the Ontario Crafts Council.

In addition to curating Love and Money, I tabled City of Craft as a vendor this year. What a weekend! I met a ton of amazing people, and made a heap of moolah. This taught me that while the money can be a complex source of contemplation, frustration and stress, it feels pretty damn great to have it every once in a while...especially around Christmas.
Looking forward to what next year's City of Craft will bring!
Wednesday, December 29, 2010
Syd Barrett Colouring Book

This is the third rock-related post in a row, which goes to show that when I'm not in school and have the time, I dive head first into record geekdom. Found this glorious piece of work on the blog Retro To Go-- a colouring book of Pink Floyd's Syd Barrett. Looks great...! The people behind it are appropriately called Piper Gates Design.
More here.
Monday, December 27, 2010
Raymond Pettibon



Raymond Pettibon is on the cover of the latest issue of Border Crossings magazine. I bought it about two or three weeks ago, and still haven't had the chance to curl up and read the interview with him. Maybe today is the day.
More on Raymond Pettibon here and here.
Images of his art for Black Flag and other bands here.
Thursday, December 23, 2010
RIP Captain Beefheart


Don Van Vliet, aka Captain Beefheart died on December 17th. I was so busy with City of Craft that I didn't even know until days later. Not only was Captain a mindblowing and innovative musician, but he was an abstract painter too. He will always be one of my favourites. Do yourself a favour and treat yourself to a Captain Beefheart Youtube orgy, or a Captain Beefheart album (Safe as Milk, Trout Mask, or Lick My Decals Off Baby, preferably!) today.
Don Van Vliet's painting's can be found here.
The ultimate Captain Beefheart online resource is here.
Tuesday, December 14, 2010
Love and Money Artist Profiles: Rachael Kess and Kalpna Patel

New interviews have been posted with Love and Money exhibitors over the last couple of days. These latest two are with fibre-based artist Rachael Kess and craft superhero Kalpna Patel. Rachael's interview can be found here, and Kalpna's can be found here.
Images, from top: Rachael Kess, Blush, Kalpna Patel, Stay Gold necklace
Sunday, December 12, 2010
Zines in Canada interview for Broken Pencil

I did the following interview last month with Liz Worth for an article on Zines in Canada in the 70s, 80s, 90s and today for the next issue of Broken Pencil. Only snippits of this interview will likely make it into the article, but I enjoyed doing the interview enough that I thought it would be worth posting here in its entirety. Lots of stuff is included about zine culture in the 90s and my own introduction to the world of zines. The picture above is of me when I was 17...I'm the one on the left, and it was taken in 1999 at Who's Emma, 69 1/2 Nassau Street.
It seems that a lot of people have the impression that no one makes zines anymore, that we have the internet now and blogs and websites are the new zines. But we know that's not true, because people still make zines. Why do you still make zines, and why do you think other people still do, too?
I make zines because I always have made them...I never questioned whether I should stop making them. I suspect zine-making was part of the youth culture of a certain time, or a fad for many people, but for me zines have always held a great deal of importance. I made my first zine when I was 12-- after drawing, zine-making was the first creative practice I ever engaged in, and definitely the first creative practice I took seriously enough to work at and put the product of out into the world. In some ways, I think zine-making really paved the way for my art practice as an adult. I still make zines today-- when I was a teenager, I had a zine that went on to do thirteen issues, but now I generally make one-off zines a few times a year, on a variety of topics. I make little recipe zines on Japanese paper, zines of sketchbook excerpts, and I recently made a limited-edition zine on creative practice within the context of the punk community. My zines now feel tied to my art practice, as opposed to when I was a teenager, they were more tied to punk rock and feeling my way through radical politics.
A huge reason I still make zines is my relationship to the physical act of making them. Making them can be a very long, persnickety process of cutting, pasting, measuring margins by hand, adjusting contrast until you get it just right...it's a very tactile process and the result is very personal. There's a level of intimacy and personalization in making a printed zine that you just can't achieve with blogs. This sort of thing applies to reading and the reception of zines, too....there's an intimacy and tactility in experiencing a zine physically that is not common within internet-oriented contemporary culture. I know that the tactile and tangible quality of zines and the yearning for something physical is what draws a lot of people to them.
What did you see as the zine's role in the '90s? What do you think that role has become in the '00s?
In the mid-90s, the internet wasn't nearly as widespread as it is today, so the role of print media in general was one of greater importance then than it is now. Zines were definitely an alternative voice in print at that time. I remember as a teenager, it seemed like a revelation that you could make your own little books and for twenty bucks you could make 15 of them and put them in two or three shops on consignment, or trade them with your friends, or trade ad space with another zine and sell your zines through the mail that way. The zine community was very much an in-person and through-the-mail phenomenon back then. People were actively forging relationships and community this way, and in retrospect, while it took a lot of time and effort, I never thought of that part of it. It just felt like I was part of something bigger than myself and my suburban, teenage life...it was exciting!
Of course, the internet has really changed this sort of thing. What constitutes as an alternative voice in this day and age? Everyone has a voice on the internet...the internet has made it incredibly easy for people to self-publish at the push of a button, and people do. They talk and talk...about their cute cat and their breakfast and their favourite bands and clothing labels and their night at the bar or their day at the park and it never ends. The cacophany of voices on the internet is insane...how do we navigate through it all? What does it all mean? Is it meaningless? I struggle with these questions a lot.
Perhaps the role of the zines today is exactly the same as what it used to be-- maybe zines are still an alternative voice, or more of an alternative voice than they ever were. In an incredibly fast-paced world where we are inundated with facts, pseudo-facts, images, and useless information transmitted digitally, zines are something refreshing and different.
In the past 10 years, have you noticed any key moments or changes within the zine community that show how the culture has changed compared to what was happening in the '90s?
Definitely. The one key thing that I've noticed about zine cuture in the past 10 years is that a certain amount of focus and energy has come off of the production of zines and more focus has been put on the preservation of the zines and zine "history" through archival pursuits such as zine libraries, websites, larger distros and the publication of books that are collections of particular zine titles-- some examples of this include Cometbus, Scam, Doris and Absolutely Zippo. This is not to say that there aren't still people making zines, because of course there are many. In a way, zine culture is healthier than ever because there are individuals out there working hard to ensure that zines stand the test of time and are firmly imbedded in our cultural history. In the 90's, I'm not sure that these sorts of things were thought about nearly as much...I think at that time, people really embraced the ephemeral nature of zines, to the point that many of them from that time haven't survived. The archivist in me is so happy that there are a few hardcore zine collectors in every city that have ensured that their zines from the 70s, 80s and 90s have stood the test of time, tidily sealed in boxes and Ziploc bags in cool, dark rooms!
Over the past few years, more and more zine libraries have popped up, which is really great. In the GTA, we have three, and I'm pretty sure the Toronto Zine Library at this point has the largest public collection of zines in Canada, numbering in at about 5000 pieces. The Anchor Archive Zine Library is a library in Halifax run out of a house. The house-- Roberts Street Social Centre-- is home to other fantastic programming such as a screen-printing collective, a books beyond bars program, a seasonal artists residency program and a slew of skillshares, workshops and events. On the other hand, public collections of zines and related ephemera are starting to find their way into large public and university libraries. An well-known example of this is Kathleen Hanna's zine and letter collection, which she recently donated to NYU's Fales Library for their new Riot Grrrl Collection.
In a similar vein, collections of zines in book format have allowed more people access to the work of zine makers, which is essentially a good thing. Though they are very different in feel from the more intimate zine format, they allow the work of zine makers to have a wider reach. Zines that no longer exist are often collected in book format, which is great for people who would have otherwise missed the boat.
In the '90s, I remember buying zines at Chapters and Tower Records. They never actually seemed to enter mainstream culture, but they were available through mainstream outlets, but as the '00s crept along that distribution all fell away, and zines have gone back to the underground. Do you see this as an evolution, devolution, or anything at all? I guess I'm wondering with this last question is: are zines meant to be something of a secret underground? Are they where they should be right now?
I don't know that I see that shift that you're describing as an evolution or de-evolution. I started buying zines like Cometbus, MRR and Rollerderby at Tower Records in the mid-90s too, and I feel like retailers like Tower Records carrying zines at that time was most likely a hold-over from the just-dead grunge and riot grrrl movements of the early 90s. It makes sense that Tower jumped on the bandwagon of those movements a little late, and quickly dropped the idea of stocking zines as the mainstream completely lost interest in such things. Hilariously, I used to put my zines on consignment at Tower Records in '95 or '96...in retrospect it strikes me as rather surprising that a multi-national corporation would go through the pains of keeping paper files for consignment not unlike small punk record shops and anarchist infoshops!
I am divided as to whether or not I think zines are meant to be underground. If it weren't for punk and zine-making becoming mainstream phenomena in the 90s, I probably wouldn't be a zine-maker of 15 years right now. Punk and zine culture reached kids at high schools in Scarborough in the 90s, and I'm grateful for that. In the years that zines were making the news, I think youth outside of urban centres realized that they could become media producers and form their own creative communities that encompassed not just music-making, but the production of related art and written output.
Regardless, I kind of like where zines are right now...they're not nearly as huge as they were at the apex of their fame in the 90s, the zine community that exists now (both locally and internationally) seems very healthy to me. Now (as opposed to the 90s), everyone can use the internet to it's fullest capacity as a tool to promote and distribute zines, which is really great. Zine fairs happen every year, and attendance is always incredible. I have a friend who travels across Canada and the US with her zine distro...it's amazing! It goes to show that there is still an interest and enthusiasm for zines which perhaps transcends notions of "underground" and "mainstream." Maybe this is indicative of the fact that zines have reached a point where they are imbedded in our culture for good, for the ages. I hope so!
Thursday, December 09, 2010
Love and Money at the Ontario Crafts Council

Love and Money
December 16 - 31, 2010
At the Ontario Crafts Council, 990 Queen Street West, Toronto
Reception: Thursday, December 16, 6 - 9 pm
Participating Artists:
Helen Benninger
Kalpna Patel
Leah Buckareff
Lizz Aston
Matt King
Meags Fitzgerald
Rachael Kess
Sandra Gregson
Stephanie Cormier
Steven Tippin
Wendy Walgate
City of Craft, in partnership with the Ontario Craft Council, presents Love and Money, a group exhibition that will take place at the Ontario Craft Council Gallery as a part of City of Craft’s 2010 off-site programming. City of Craft is Toronto’s largest independent craft sale and weekend-long event featuring craft-based installations, free workshops, and craft-related programming.
This year’s exhibition will explore the broad relationship craft and crafting has with commerce. Craft(ing) is currently a multi-billion dollar industry. From mainstream craft media personalities and the DIY Network to hipster how-to guides, mega craft fairs and fabric designers du jour, the commercial nature of the contemporary “crafting” movement often seems to starkly contrast the idea of crafting for necessity from days gone by. On the other hand, there are people who turn to craft and craft processes for a sense of transcendence and autonomy. Many would argue that there is more of a need to craft for crafts sake now than ever-- either to re-skill ourselves for an uncertain future, or simply to learn to slow down.
Are money and craft strange (or natural) bedfellows? How does craft transcend issues of commerce? How might one navigate or perceive the dichotomy of craft for love/craft for money? How do examples of contemporary craft and craft practices address or challenge issues of ownership, value, and exchange?
Love and Money is curated and coordinated by Tara Bursey.
For more information, contact cityofcraft(at)gmail(dot)com.
Monday, December 06, 2010
Orly Genger



Sunday, December 05, 2010
Meags Fitzgerald and Leah Buckareff Interviews

Friday, November 12, 2010
Odds and Entries at XPACE

When I was eight years old, I had a friend named Sandra. One day she came to my house to play. Within minutes of arriving, she pulled a see-through plastic take-out container out of her pink shoulder bag. “This is my kit,” she told me. Inside the container were the following items: a folded-up tissue, a length of green string, three maple keys, a black marble, a cut-out photograph of a overflowing basket of apples from a magazine, a tiny fabric doll and a Ritz cracker. I remember being jealous of Sandra’s kit. I tried to make one of my own, but it didn’t work out. There was something about hers-- maybe the way the tissue was folded, creating the perfect little bed for the doll-- that made it better, and far more alive than mine.
When I was nineteen years old, I moved into my second apartment on Maynard Avenue in Parkdale. It was an eight-story apartment building, and most of its tenants were over fifty. After moving my things into the unit’s smaller bedroom on my first night there, I decided to start hanging my clothes in the closet. As I was preparing to fold my freshly-purchased-and-unused towels (organized by the colours of the rainbow, of course) and put them on the top shelf of the closet, I noticed something red pushed to the very back corner of the shelf. I jumped to grab for it, and upon realizing what it was, my heart jumped out of my chest. I threw it back onto the shelf and slammed the door shut. The object was a used, strappy red high heel shoe. It may as well have been a dismembered limb. Later that night, I got my boyfriend to retrieve the shoe and throw it away.
These stories attest to the potency of objects. We connect with used and found everyday objects because of the traces of human life they contain. While we consume images, facts, and pseudo-facts in abundance on a daily basis, the voiceless, tangible stuff of everyday life contains the real truth or our existence but lacks the means to tell it. In an age of infinite information, are the secret lives of objects one of the last facets of our lives that have not been laid bare?
In the exhibition Odds and Entries, objects of ambiguous origin are contained in a series of salvaged drawers. Some of the interventions are as subtle as whispers—one drawer’s interior is adorned with a single spider web made of human hair, simultaneously evoking a sense of intimate human presence, desolation and loss. Another drawer contains a surreal, illuminated campground dreamscape, and another a forest of rotating cocktail umbrellas. While one drawer alludes to a pointedly domestic space, the others feel like strange and fantastical hybrids of space that is public and private, indoor and outdoor, sensual as well as mechanical. Another drawer plays with the idea of bodily detritus, attraction and repulsion, but to a more absurd and suggestive end.
Odds and Entries, like the closet with the red shoe and Sandra’s kit, involve containment as a way of isolating objects in order to give them new meaning. Situating work in repositories associated with the domestic realm-- as well as the exhibition’s emphasis on organic discovery-- defies conventions of gallery display and arrangement. The fact that the installation is situated in a raw, subterranean space further defies such conventions, while hinting at the role of our subconscious as a guide through the objects we encounter. Most importantly, the work presents us with objects and environments shrouded in ambiguity. While we can never know the true histories of the objects we happen upon by chance, we can lose ourselves in their mystery and meditate on their impact. In doing so, we not only allow ourselves to see the hidden life in inanimate objects, but can gain insight into our own lives and the lives of others.
Wednesday, November 03, 2010
Fresh, Local, Craft! at the Ontario Crafts Council
November 4 - December 12
Opening Reception: Thursday, November 4th, 7:30 – 9:30 pm
Panel Discussion: Thursday, November 4th, 6:00 – 7:30 pm. The Great Hall, 1087 Queen St W, Toronto
Fresh, Local, Craft! is an exhibition that fuses community-building and environmental activism with the processes of craft making. Springing from a fruitful partnership, Fresh, Local, Craft! also constitutes the final tour stop for the Greenbelt Quilt of Possibilities project. The Quilt project originated through the Friends of the Greenbelt Foundation’s request for assistance in creating a community work that celebrates and advocates for Ontario’s protected Greenbelt space. In response, the OCC organized and implemented the project with Kate Busby as curator, and has been running a tour of the Quilt throughout 2010 with noteworthy stops at Queen’s Park and the G8 Summit in Muskoka.
Underlying the connection between quilt-making and community building is the more widespread movement of craft as a popular medium for activism, where craftspeople and artists engage their creativity as a tool for change. Local economies, sustainability, recycling and up-cycling are addressed in different techniques, media and processes to question dominant norms of consumerism, worth and health. The Quilt contributors deal with these issues in their donated textile squares and reflections, and in Fresh, Local, Craft! their voices are accompanied by ten artists whose work expands on the question of stewardship through textiles, glass, ceramic, paper, wood and metal.
Fresh, Local, Craft! explores the dynamic between individual and communal processes of making in response to our relationship with the local environment. It celebrates the positive role that the Greenbelt plays in our lives, including its ability to bridge urban and rural life with the preservation of Ontario’s rich natural environment. Perhaps most importantly, the exhibition points in a direction where objects, food, air, water and soil are integrated into a society that no longer takes them for granted.
Fresh, Local, Craft! includes the work of: Glenna Agnew, Wendy Anderson Breedveld, Lizz Aston, Jayne Barrett, Tara Bursey, the Burr House Spinners and Weavers Guild, Maggie Butterfield Dickinson, Karen Chisvin, Natalie Drajewicz, Lise Downe, Roisin Fagan, Evann Frisque, Brette Gabel, Judy Gingrich, Fabienne Good, Margaret Gurica Hannigan, Clayton Haigh, Philip Hare, Beverley Hastings, Linda Heron, Pat Hertzberg, Kate Hunter, Mark Jaroszewicz, Sheila Jonah, Colleen Kennedy, Jen Kneulman, Mary Kroetsch, Katherine Laco, Sophia Lada, Kathy Lakatos, Kaitalin Lawford, Lory MacDonald, Nola McConnan, Valerie McLean, Karen Menzies, Lee Meszoros, Midori Nagai, Stacey Olson, Janet Patterson, Dorie Preston, Laura Preston, Julia Prime, Louisa Pucci, Danielle Reddick, Mary Ann Rich, Jean Pierre Schoss, Alison Seale, Brenda Secord, Don Stinson, Anastasia Tiller, Cheryl Trudeau, Catherine Vamvakas Lay, Linda Varekamp, Mary Walker, Wendy, Wallace, Helena Wehrstein, Liz Wilde, Erica Wilson, and Sandi Wong.





























